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Seminar: Digital Technologies as Material Culture 2020

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In this MA seminar at the Department of Social and Cultural Anthropology, University of Vienna, we explore digital media technologies from an anthropological/ethnographic perspective in the context of material culture.
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This course gives an overview about material culture as a conceptual and practical approach to understand digital technologies. In doing so, it focuses on the everyday incorporation and utilization of digital technologies.

Mobile networked digital media technologies, such as smart phones, as well as social media platforms and services, such as Facebook or Instagram, have become important (visual) communication and (re)presentation tools. For social and cultural anthropology it is of particular interest how these digital devices and technologies are integrated and embedded into everyday life, by considering changing sociocultural, political and economic contexts. This course focuses in particular on the material aspects of digital technologies and how they are utilized on a day-to-day basis. Questions about the relevance of a material culture approach for (the understanding of) technology appropriation – on a theoretical and practical level – as well as questions about (culturally) different usage practices are discussed. How does the understanding and conceptualization of digital technology as material culture contribute to the exploration and analyses of contemporary and emerging sociocultural practices and processes in increasingly digital societies?

By working on different online case studies, students get a comparative overview about material culture in a digital context.

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Presentation: MyKnet.org: The cultural history & social life of an indigenous web-based environment

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Budka, P. (2019). MyKnet.org: The cultural history and social life of an indigenous web-based environment. Paper at “The Web That Was: Archives, Traces, Reflections” Conference (RESAW19), Amsterdam, Netherlands: University of Amsterdam, 21 June. Presentation (PDF)

Ethnographic Vignette

In the summer of 2006, during my first field trip to Northwestern Ontario, I visited the Frenchman’s Head community of Lac Seul First Nation which is one of the region’s few non-remote indigenous communities that can be reached by car and by boat. In the Band Office, the community’s largest administrative building, I was introduced to 16 year old Candice, a well known MyKnet.org user. She told me that she did set up her first MyKnet.org page a couple of years ago to stay in touch with friends and family and to let people know about her life. To communicate with friends and family members, she added a c-box to her homepage where people could leave messages.

As I found out later, almost everyone in the Band Office had a MyKnet.org homepage. Even though some didn’t know how to work with their websites. They needed the help of young, web-savvy colleagues, friends and family members. Candice introduced me to an older lady who told me that she had to register for a new MyKnet.org page only two weeks ago because her original page was registered under her now divorced husband’s name. And since she didn’t want to be constantly reminded of this, she needed a new homepage. KO-KNET, the First Nations internet organization that has been managing the MyKnet.org homepage service, only approves registrations with real, locally known, First Nation names that are then displayed in the URL of the page.

Candice helped her setting up the page, finding and applying the right layout and updating the content. As she told me later, she was regularly reminding other employees at the office to keep their respective homepages up to date. She also told me that she has started to use other, commercial website providers, such as Piczo (2002-2012). They were easier to use than MyKnet.org and provided more web space and technical features and possibilities.

Article: Indigenous Media Technologies in “The Digital Age”

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Budka, P. (2019). Indigenous media technologies in “the digital age”: Cultural articulation, digital practices, and sociopolitical concepts. In S. S. Yu & M. D. Matsaganis (Eds.), Ethnic media in the digital age (pp. 162-172). New York: Routledge.

Introduction
Indigenous engagements with digital media technologies have been analyzed from different angles and by discussing a variety of issues, from technology access and literacy, to language, culture, and politics (e.g., Dyson, Grant, & Hendriks, 2016; Dyson, Hendriks, & Grant, 2007; Landzelius, 2006a). By drawing on a literature review and on an ethnographic case study, I am providing an anthropological perspective on the relationship between indigenous people and digital media technologies that focuses on digital practices related to the mediation of culture and the formation of (cultural) identity. Within this mediation process, cultural elements of the dominant, non-indigenous societies are recombined with elements from indigenous cultures. “Indigenized” media technologies promote thus an open and dynamic understanding of culture in “the digital age.” But when it comes to characterizing and understanding non-Western media phenomena and processes, terms such as “the digital age” or “the network society” have their conceptual weaknesses. These concepts are inherently ethnocentric, that is, Euro-American centered, implying an evolutionary world view that tends to ignore culturally different ascriptions of meaning to digital realities. I am following here Ginsburg (2008), who states that these concepts are rather reinforcing the imaginary of “the other,” existing in “a time not contemporary with our own” (p. 291). Thus, this chapter presents an anthropologically informed approach to the relationship between media technologies, culture, and politics that advocates the significance of non-Western perspectives and realities in conceptualizing and understanding the diversity of digital life.

Paper: Indigenous articulations in the digital age

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Budka, P. (2018). Indigenous articulations in the digital age: Reflections on historical developments, activist engagements and mundane practices. Paper at International Communication Association 2018 Pre-Conference “Articulating Voice. The Expressivity and Performativity of Media Practice”, Prague, Czech Republic: Hilton, 24 May. Full Paper (PDF)

The relationship between indigenous people and digital media technologies is ambivalent and enthusiastic at the same time; reflecting individual experiences and expectations as well as collective sociocultural contexts and developments. Considering indigenous people’s colonial history and colonization’s continuing effects on indigenous communities, it is not surprising that many indigenous representatives are particularly concerned about issues of power, control, and ownership related to digital technologies and new ways of knowledge production, circulation, and representation (e.g., Ginsburg, 2008).

There is a strong sense of sociopolitical activism and agency in indigenous people’s collective engagements with digital media technologies which are closely connected to the (re)construction and mediation of cultural identity, cultural articulation, social intervention, and self-determination. At the same time, indigenous people’s digital practices are related to mundane necessities of everyday communication, social networking, family bonding, or self-expression. To understand indigenous articulations in the digital age, the collective and the individual dimension need to be considered.

Idle No More Twitter Account
Screenshot: Idle No More Twitter Account, 2018

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Seminar: Indigenous Media 2018

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For the 4th time I am organizing the seminar “Indigenous Media” for the MA Program Visual and Media Anthropology at the Free University Berlin.

In this course, students are introduced to indigenous media technologies by actively discussing in 10 units/sessions different questions, issues and problems:

  • How do indigenous people produce, distribute and utilize audiovisual media?
  • How has ethnographic and anthropological film making changed through indigenous media?
  • What role do politics, power, globalization and (post-)colonialism play in the production, distribution and consumption of indigenous media?
  • How do indigenous people utilize media to construct and negotiate their individual and collective identities?
  • How are indigenous cultures and languages represented through media?
  • How do indigenous people appropriate and (co-)develop digital media technologies?

We start our seminar with the contextualization of indigenous media within an anthropology of media. In the second unit students are introduced to selected debates about the meaning and relevance of (mass) media for indigenous people and their sociocultural life worlds. We then discuss ethnographic film making and visual anthropology in the context of indigenous people’s changing role from “objects” for ethnographic films to partners in (collaborative) media projects. The fourth unit deals with (post-)colonialism and decolonization and their implications for indigenous media. This discussion leads us to the self-controlled production of indigenous media and its relevance for issues such as (self-)representation, appropriation, control and empowerment. Globalization, modernity and related questions of collective indigenous identity construction are the topics of the sixth unit. The following three sessions are closely connected, discussing aspects of identity, community, networking, ownership, activism, empowerment, aesthetics, poetics and popular culture in relation to indigenous media. In the final unit, students learn about the significance of digital technologies and infrastructures for indigenous people.

Through several case studies, students are introduced to the similarities and differences of indigenous media projects throughout the world. These case studies take us to different regions, countries and continents: from Nunavut, Canada and the United States to the Caribbean, Guatemala, Mexico and Brazil, to Nigeria, Myanmar, Australia and Finland. The seminar’s assignments include the preparation of an essay at the end of the seminar and short weekly literature and film reviews/critiques as well as an active contribution to discussions during the online sessions, which are organized with the online conference tool Adobe Connect.

Conference: ICA 2018 Pre-Conference “Articulating Voice. The Expressivity and Performativity of Media Practices”

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International Communication Association (ICA) 2018 Pre-Conference “Articulating Voice. The Expressivity and Performativity of Media Practices”
May 24, 2018, Prague, Czech Republic

Conference Program
Book of Abstracts (PDF)

At this interdisciplinary conference, several papers in the field of media & digital anthropology are presented by researcher who are actively involved in the European Association of Social Anthropologists Media Anthropology Network:

  • Sahana Udupa, U of Munich, Germany: “Enterprise as practice: Fun and aggression in online political discourse”
  • Philipp Budka, U of Vienna, Austria: “Indigenous Articulations in the Digital Age: Reflections on Historical Developments, Activist Engagements and Mundane Practices”
  • Nina Grønlykke Mollerup & Mette Mortensen, U of Copenhagen, Denmark: “The Contested Visibility of War: Actors on the Ground Taking and Distributing Images from the War in Syria”

CfP: The Digital Turn: New Directions in Media Anthropology

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The EASA Media Anthropology Network is organising a network panel at the 15th EASA Biennial Conference “Staying, Moving, Settling” in Stockholm, 14-17 August, 2018.
Please find the Call for Papers below.
Deadline: 9 April 2018.

Convenors

Philipp Budka (University of Vienna)
Elisabetta Costa (University of Groningen)
Sahana Udupa (Ludwig Maximilian University)

Abstract

The digital turn in media anthropology signals the growing importance of digital media technologies in contemporary sociocultural, political and economic processes. This panel recognizes the digital turn as a paradigm shift in the anthropological study of media, and aims to foreground three important streams of exploration that constitute new directions in the anthropology of media.

The rise of online vitriol against vulnerable communities has punctured euphoric pronouncements about digital media as a radical enabler of grassroots democracy. A significant aspect of digital extreme speech is gender based violence in digital environments. Beyond the specific instances of online violence, gendering media anthropology remains a crucial and broader area of intervention. Similarly, different forms of digital visualities have accentuated the materialities that constitute everyday digital experiences and their varied cultural ramifications. Charting the three directions as gendering digital media, materialities of digital visualities and online extreme speech, this panel aims to push further the ethnographic knowledge into the role that digital media play in people’s everyday life and broader sociopolitical transformations.

We invite ethnographic and/or theoretical papers that focus either on
(1) the gendered dimension of digital practices and introduce innovative theoretical insights into the relationship between gender and the digital;
(2) extreme speech and online vitriol aimed at refugees, migrants, sexual minorities and other vulnerable communities, but online extreme speech as also a means for political contestation;
(3) material dimensions of digital visualities as constituting features of new ways of communication and interaction.

https://nomadit.co.uk/easa/easa2018/conferencesuite.php/panels/6386
https://www.easaonline.org/conferences/easa2018/cfp

Paper: Internet for remote First Nation communities in Northwestern Ontario

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Budka, P. (2017). Internet for remote First Nation communities in Northwestern Ontario. Paper at “3rd CoRe Workshop – Mobility and Remoteness: What is the Connection?“, Vienna, Austria: University of Vienna, 26-27 May. Full Paper (PDF)

Introduction

In 1994, the Keewaytinook Okimakanak Kuhkenah Network (KO-KNET) began to develop and provide internet infrastructures and services for the remote First Nation communities in Northwestern Ontario, Canada. Public and private institutions have been reluctant to invest in this “high cost serving area” with no year-round road access, where residents have to travel by plane for medical treatment or to meet with relatives and where people have to move to southern towns to continue their high school education or to find work. In close cooperation with the region’s First Nation communities, KO-KNET has built local broadband internet infrastructures to provide services such as cell phone communication, e-health, online learning, videoconferencing, and personal website hosting. Overall aim of this initiative has been to give people a choice to stay in their remote home communities.

For my first field trip to Northwestern Ontario in 2006, I decided not to fly but to take the train from Toronto to Sioux Lookout, Northwestern Ontario’s transportation hub. This ride with “The Canadian”, which connects Toronto and Vancouver, took about 26 hours and demonstrated very vividly the vastness of Ontario. I could not believe that I had spent more than an entire day on a train without even leaving the province. Finally, I arrived at Sioux Lookout, where I would be working with KO-KNET, one of the world’s leading indigenous internet organizations.

After my first day at the office, KO-KNET’s coordinator wanted to show me something. We jumped in his car and drove to the outskirts of the town where he stopped in front of a big satellite dish. Only through this dish, he explained, the remote First Nation communities in the North can be connected to the internet. I was pretty impressed, but had no idea how this should really work.

While the satellite dish was physically visible to me, the underlying infrastructure of interconnected digital information and communication systems was not. In the weeks and months to follow, I learned about the technical aspects of internet networks and broadband connectivity, about hubs, switches, and cables, about towers, points of presence, and loops. And I found out that internet via satellite might look impressive, but is actually the last resort and a very expensive way to establish and maintain internet connectivity for remote and isolated communities.

KO-KNET satellite dish, Sioux Lookout
KO-KNET satellite dish, Sioux Lookout

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Digital ethnography

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Digital ethnography – a selection of resources

e-Seminars of the EASA Media Anthropology Network:

Literature:

Ethnography in virtual worlds:

  • Boellstorff, et al. (2012). Ethnography and virtual worlds: A handbook of method. Princeton: Princeton University Press.

Ethnography and digital and social media:

  • Hjorth, L., et al. (Eds.). (2017). The Routledge Companion to digital ethnography, New York: Routledge. Forthcoming.
  • Miller, D., et al. (2016). How the world changed social media. London: UCL Press. http://discovery.ucl.ac.uk/1474805/1/How-the-World-Changed-Social-Media.pdf
  • Pink, S., et al. (2016). Digital ethnography: Principles and practice. Thousand Oaks, CA: Sage.
  • Postill, J., & Pink, S. (2012). Social media ethnography: The digital researcher in a messy web. Media International Australia, 145(1), 123-134. http://journals.sagepub.com/doi/abs/10.1177/1329878X1214500114
  • Sanjek, R., & Tratner, S. W. (Eds.). (2016). eFieldnotes: The makings of anthropology in the digital world. Philadelphia: University of Pennsylvania Press.

Blog posts:

Research centres:

Internet Archive builds archive copy in Canada

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From http://blog.archive.org/2016/11/29/help-us-keep-the-archive-free-accessible-and-private/ by B. Kahle:

… On November 9th in America, we woke up to a new administration promising radical change. It was a firm reminder that institutions like ours, built for the long-term, need to design for change.

For us, it means keeping our cultural materials safe, private and perpetually accessible. It means preparing for a Web that may face greater restrictions.

It means serving patrons in a world in which government surveillance is not going away; indeed it looks like it will increase.

Throughout history, libraries have fought against terrible violations of privacy—where people have been rounded up simply for what they read.  At the Internet Archive, we are fighting to protect our readers’ privacy in the digital world. …

Internet Archive Canada and National Security Letter in the news: roundup

Internet Archive is a non-profit library of millions of free books, movies, software, music, websites, and more: https://archive.org/

Seminar: Indigenous Media 2016

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Again, I have the pleasure to teach the Seminar “Indigenous Media” for the MA Program in Visual and Media Anthropology at the Free University Berlin. Find below a brief description of the course.

In the seminar “Indigenous Media” students get an introduction to indigenous media technologies. In ten seminar units selected questions, issues, and problems are discussed: How do indigenous people produce, distribute, and utilize audiovisual media? How has ethnographic and anthropological film making changed? What role do politics, power, globalization, and (post-)colonialism play in the production and use of indigenous media? How do indigenous people utilize media to construct and negotiate their individual and collective identities? How are indigenous cultures and languages represented through media? And how do indigenous people appropriate and (co-)develop digital technologies in times of increasing globalization?

We start with the contextualization of indigenous media within the framework of an anthropology of media. In the second unit students are introduced to selected debates about the meaning and relevance of (mass) media for indigenous people and their culture. We then discuss ethnographic film making and visual anthropology in the context of indigenous people’s changing role from “objects” for ethnographic films to partners in media projects. The fourth unit deals with the phenomena of (post-)colonialism and decolonization and their implications for indigenous media. This discussion leads us to the self-controlled production of indigenous media and its relevance for issues such as (self-)representation, appropriation, control, and empowerment. Globalization, modernity, and related questions of collective indigenous identity construction – “indigeneity” – are the topics of the next unit. The following three sessions are closely connected and discuss aspects of identity, community, networking, ownership, activism, empowerment, aesthetics, poetics, and popular culture in relation to indigenous media. In the final unit students learn about the importance of digital technologies and infrastructures for indigenous people, their activist projects, and networking initiatives.

Through several case studies students are introduced to the similarities and differences of indigenous media projects throughout the world. These case studies take us to different regions, countries, and continents: from Nunavut, Canada, and the US to the Caribbean, Guatemala, Mexico, and Brazil, to Nigeria, Myanmar, Australia and Finland. The seminar’s assignments include the reading of selected articles, the watching of films and videos, and the discussion of these in small essays. The online conference tool Adobe Connect is used to present and discuss aspects of texts, films, and essays.

Paper: Interactive technology enhanced learning for social science students

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Budka, P., Schallert, C., Mader, E. 2011. Interactive technology enhanced learning for social science students. In M. E. Auer & M. Huba (Eds.), Proceedings 14th International Conference on Interactive Collaborative Learning (ICL2011) (pp. 274-278), CD-ROM. Piscataway, NJ: IEEE.

Abstract

This paper introduces the case of an interactive technology enhanced learning model, its contexts and infrastructure at a public university in the Bologna era. From a socio-technological perspective, it takes a look at the conditions and challenges under which this flexible learning model for the social sciences has been developed. Furthermore, selected evaluation results, including experiences and expectations of social science students, are discussed. The paper concludes that it is possible, with the appropriate didactical model, to create and facilitate interactive student-centered learning situations, even in “mass lectures”.

Text (PDF)

Article: From marginalization to self-determined participation

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Budka, P. 2015. From marginalization to self-determined participation: Indigenous digital infrastructures and technology appropriation in Northwestern Ontario’s remote communities. Journal des Anthropologues – Special Issue “Margins and Digital Technologies”. No. 142-143: 127-153.

Abstract

This article discusses, from an anthropological perspective, the utilization of digital infrastructures and technologies in the geographical and sociocultural contexts of indigenous Northwestern Ontario, Canada. By introducing the case of the Keewaytinook Okimakanak Kuh-ke-nah Network (KO-KNET) it analyses first how digital infrastructures not only connect First Nations people and communities but also enable relationships between local communities and non-indigenous institutions. Second, and by drawing on KO-KNET’s homepage service MyKnet.org, it exemplifies how people appropriate digital technologies for their specific needs in a remote and isolated area. KO-KNET and its services facilitate First Nations’ self-determined participation to regional, national, and even global ICT connectivity processes, contributing thus to the “digital demarginalization” of Northwestern Ontario’s remote communities.

Text (PDF)

Vortrag: Indigene Modernität durch digitale Medientechnologien?

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Budka, P. 2015. Indigene Modernität durch digitale Medientechnologien? Infrastrukturentwicklung, Technologieaneignung und soziokulturelle Praktiken im Nordwestlichen Ontario, Kanada. Vortrag im Colloquium Americanum des Instituts für Ethnologie der Goethe-Universität Frankfurt, 25. Juni 2015. (PDF)

Inhalt:
Einleitung
„Modernität“ & Kultur- und Sozialanthropologie/Ethnologie
„Indigenisierte Modernität“
Indigene & Digitale Medientechnologien
Internetinfrastruktur im Nordwestlichen Ontario, Kanada
Soziale (sozial-digitale) Praktiken
„Indigene Modernität“ durch digitale Medientechnologien?

Paper: Indigenous futures and digital infrastructures

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Budka, P. 2014. Indigenous futures and digital infrastructures: How First Nation communities connect themselves in Northwestern Ontario. Paper at “13th Biennial Conference of the European Association of Social Anthropologists (EASA)”, Tallinn, Estonia: Tallinn University, 31 July – 3 August.

Introduction

“Now […] if the Aboriginal People could […], retain their tradition, take the technology and go that way in the future. That would be good.”
(Community Development Coordinator and Educational Director, Bearskin Lake First Nation, 2007)

For my first field trip to Northwestern Ontario in 2006, I decided to take the train from Toronto to Sioux Lookout instead of flying. This ride with “the Canadian”, which connects Toronto and Vancouver, took me about 26 hours and demonstrated very vividly the vastness of Ontario. At some point, I could not believe that I have been spending more than an entire day on a train without even leaving the province. But finally I arrived at Sioux Lookout, Northwestern Ontario’s transportation hub, where I would be working with the Keewaytinook Okimakanak Kuhkenah Network (KO-KNET), one of the world’s leading indigenous internet organization.

After my first day at the office, KO-KNET’s coordinator told me that he wants to show me something. So we jumped in his car and drove to the outskirts of the town where he stopped in front of a big satellite dish. Only through this dish, he explained, the remote First Nation communities in the North can be connected to the internet. I was pretty impressed, but had no concrete idea how this really works. So while the satellite dish was physically visible to me, the underlying infrastructure was not. During my stay, I learned more about the technical aspects of internet networks and connectivity, about hubs, switches and cables, and about towers and loops. And I learned that internet via satellite might look impressive, but is actually the last resort and the most expensive way to establish internet connectivity. I also began to realize how important organizational partnerships and collaborative projects are and what important role social relationships across institutional boundaries play. In short: I learned about the infrastructure which is actually necessary to finance, provide and maintain internet access and use. Infrastructure, KO-KNET’s coordinator told me “really defines what you can do and what you can’t do” (KO-KNET coordinator 2007). And this has fundamental consequences for the futures of the region’s indigenous people.

Within this paper I am going to discuss digital infrastructures and technologies in the geographical and sociocultural contexts of indigenous Northwestern Ontario. By introducing the case of KO-KNET I analyse (1) how internet infrastructures act as facilitators of social relationships and (2) how First Nations people actively make their (digital) futures by taking control over the creation, distribution and uses of information and communication technologies (ICT), such as broadband internet. This study is part of a digital media anthropology project that was conducted for five years, including ethnographic fieldwork in Northwestern Ontario and in online environments.

In media and visual anthropology, anthropologists are, among other things of course, interested in how indigenous, disfranchised and marginalized people have started to talk back to structures of power that neglect their political, cultural and economic needs and interests by producing and distributing their own media technologies (e.g., Ginsburg 1991, 2002b, Michaels 1994, Prins 2002, Turner 1992, 2002). To “underscore the sense of both political agency and cultural intervention that people bring to these efforts”, Faye Ginsburg (2002a: 8, 1997) refers to these media practices as “cultural activism”. “Indigenized” media technologies are providing indigenous people with possibilities to make their voices heard, to network and connect, to distribute information, to revitalize culture and language, and to become politically engaged and active (Ginsburg 2002a, 2002b). Particularly digital media technologies offer a lot of these possibilities to marginalized people (e.g., Landzelius 2006a).

Text (PDF)

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